Leadership


Sleeping Giant by Kenny Luck. Releases May 1.

Springtime is here! Unofficially of course since we have a couple of weeks before the equinox announces the official beginning of this time of year. LifeWay Small Groups has been very busy over the last few months producing some of the most dynamic and transformational resources we’ve released. Gospel Revolution, Stolen, Group Insights, and Rooms are all small-group Bible studies we that we encourage you to check out.

We’ve also been working to deliver an entire new strategy for men’s ministry for your church. It’s no secret that where men’s ministry is concerned, we’ve been in crisis mode for some time. In May we are releasing Sleeping Giant by Kenny Luck. This “men’s ministry in a box” provides everything a church needs to launch a men’s ministry or provide a greater, more effective, context for what you are already doing. We’ll post more on this later, but this is the first men’s ministry model that puts men on an intentional spiritual path that culminates with an “activated” man on mission for God and your church’s vision. Kenny’s model is not only church-tested over the last decade, but works for any size church. Nor does this approach require you to add staff or even additional ministry layers. The intent here is to wake the sleeping giant in your church. For more information click here.

And I’m pleased to announce that former editor of smallgroups.com and current LifeWay editor Sam O’Neal will be posting as a guest blogger every Thursday until the release of his new book The Field Guide for Small Group Leaders. Sam plans to dive into various principles of small group leadership with greater detail, but the book addresses several key for leading transformational group experiences, including:

•    How learning styles impact both group leaders and group members
•    How to craft discussion questions that actually spark discussion
•    The art of leading a group discussion
•    What to do when things don’t go as planned

Be sure to look for Sam’s posts beginning March 8. I have had the opportunity to spend quite a bit of time with him over the last few months and can say with certainty that you’re  not going to want to miss what he has to say. (Unless you’ve got some time on your hands, just stay away from topics like the Chicago Bears or NFC North.) And stay tuned for more on Sleeping Giant by Kenny Luck as well. We need to rally the men of our culture with a fresh new message for greater godliness and more effective disciples.

The fifth release in the Small Group Life series, Kingdom: Seek First the Kingdom, hits the stores on March 1. This is a timely resource that addresses a hot-button and extremely important issue not only for today’s church but also believers across the evangelical spectrum.

And it’s because of the significance of this message that I’ve been using this in the group I lead. We’ve been using this “episode” of Small Group Life since December and it has been a great experience. Without sacrificing any sort of theological weight, the study guides have been wonderful for driving good conversation, credible debate, and fresh insights. I’m also not afraid of the little tension that comes with good, provocative questions that make group members have to dig a little deeper.

The six topics that our editors and writers have chosen to create this experience run from the earliest whispers of Israel’s desire to have an earthly king—a Replacement God—all the way to the definitive conclusion—Paradise … Finally! Between the north and south poles of this study we examined the King’s character, what Jesus said about the kingdom, what it means to be a subject of God’s kingdom, and how we can catch glimpses of the kingdom now even though the fullest manifestation is yet to come.

What I have enjoyed most about Seek First the Kingdom is the flexibility. Even though a leader is required to spend much time in preparation, I have taken time to cater the experience to our group. For instance, I took the opportunity during our exploration of “The King’s Subjects” to bring Romans 7 and how the remnant of sin—sin’s stain—taints even the regenerated heart of a believer. The SGL format also allowed our group to draw from John 2:24ff (through 3:8) in order to take on the role that control plays within the heart of a King’s subject. Ultimately, it was the climate-controlled life of the Pharisee that was holding Nicodemus back. He was devout, yes, and certainly devoted, but unwilling to accept God’s invitation to travel “paths unknown.” This discussion was a great point of departure into the nearness of the kingdom of heaven (Luke 17).

Since the production staff did such a great job laying the foundation for this study, it still only took me a couple of hours to customize the discussion and incorporate a couple of new ideas and unique insights. We haven’t had to use the children’s Bible study ideas that come free with each Small Group Life release, but I’m sure there are plenty of groups that could make good use of these. And the free video downloads have worked well as an emailed link for us.

If you’re looking for a cool, easy-to-lead yet theologically robust and biblically sound small-group experience to get you from the spring to the summer, I highly recommend Kingdom: Seek First the Kingdom for your group this spring. Twelve small-group studies for $5.95 is a good deal.

Aware of my fascination with Walt Disney mythology, my wife presented me with three DVDs that chronicle events that have been significant in the company’s history: Waking Sleeping Beauty, The Sherman Brothers’ Story, and Walt & El Grupo.

Over the holidays I was able to watch Waking Sleeping Beauty, a documentary that tells the story of how Disney’s animation studio rose the brink of collapse—can you imagine the Disney animation studio going out of business?— to go on an unprecedented run that began with Who Framed Roger Rabbit? and continued with The Little Mermaid, Beauty & the Beast, The Lion King, and Aladdin.

The general situation and overall economic forecast for the Walt Disney Animation Studio in the early-to-mid 1980s was bleak. A string of box-office and critical failures combined with stiffer competition had culminated when the story begins. After bringing in Michael Eisner the next step was finding the right person to lead the animation studio out of the pits and into a new era of prosperity. That person was Jeffrey Katzenberg. Early in the movie Katzenberg makes this statement: “You’ve got 90 days to change culture before it starts changing  you.” So Katzenberg, Eisner, and a few other key figures took the reins and charged out into the vast and unpredictable future with the not-so-small goal of re-directing the course of one of the most storied companies in American business and popular culture history.

Because it’s January and many of you are beginning new groups or starting campaigns or even looking at beginning a small-group ministry in your church, I thought it would be a good time to reiterate the broad strokes of culture and organizational change that Waking Sleeping Beauty brings to light.

Sense of Urgency – A friend of mine used to say, “It always takes longer than it does.” I have no idea what that means, but somehow it makes sense in that we must be intentional and persistent. That is, nothing manages to “just get get done.” At least in the early stages, a leader must stay on top of the details and be sure that the process remains in motion. There’s a line in the movie Elizabethtown that I love: “All forward motion is progress.” Something to keep in mind when things aren’t moving as fast as you’d like.

Cast the Vision – Included in this aspect of culture change is building consensus. In order to cast the vision you, of course, need a vision. This is accomplished through prayer and careful, diligent planning. Invite a couple of people along for the journey. Remember that change begins and infects from from the center, but also from the edges. So work from the center, casting the vision from within the inner circle. But also be strategic in working from the periphery back to the middle. There’s a multiplying effect in using this strategy.

Permeate – To change a culture the vision must run throughout the community and permeate the DNA of the organization. “Of course,” you say, “but that’s easier said than done.” I won’t dispute that. A mentor of mine put it best on the subject: “You know the message is beginning to stick when it becomes a punch line at the water cooler, in the hallways, and during meetings.” I realize that the last thing anyone wants is to be a punch line, but the point is to have the new message so top-of-mind that it becomes like “It’s a Small World”—a message with a peculiar yet endearing staying power. Take every opportunity to drill a slogan, message, key word, or visual image deeper into the cultural ethos.

Push – According to Waking Sleeping Beauty, the studio had grown soft. They were a bunch of kids with a lot of talent but lacking a force—or motivation—sufficient enough to forge them into a cohesive team with a sense of purpose. The leadership team that came in included Eisner, Katzenberg, and John Lasseter. They combined with the already-present Roy E. Disney (imagine that) and Frank Wells. Where this team was putting out only a handful of films, most of them bad, every few years, the new leadership instituted a production pipeline of one animated feature per year—a demanding schedule. Changing culture means … wait for it … change. It means pushing people. What athlete doesn’t appreciate the coach that makes him the best he can be? What teachers do you tend to admire most? The truth is we like to see what we’re made of. Change leaders can’t shy away from expectation.

Inertia – It has always fun to watch how an event can take on a life on its own when I’ve been responsible for the planning, executing, and managing events. There’s so much going on in the days and weeks and even hours right before an event begins, but once it does it is almost like it becomes greater than the sum of its parts. The same thing is going to happen when you implement new groups or a new small-group ministry. At this point you’ll want to pay very close attention to the nuances of what is happening.

I don’t know if Katzenberg is accurate with his 90-day mandate, but at some point a leader endeavoring to change culture will be, as my grandmother would often say, “swallowed whole.” For sure this is an incomplete list. There are entire books on the subject. I would recommend the Waking Sleeping Beauty documentary for any leader, though. Not only is it entertaining, but there are some great lessons for changing culture. Being a change agent or change-leader certainly not for the feint of heart—but it always makes for a good story.

And so here we are in another Holiday Season. As a kid it seemed like it took forever to roll around again. When the air got cold it meant just one thing: an honor roll of holidays, school breaks, presents, and the promise of a warm respite from the cold, blustery exterior every afternoon. I loved it then and I love it now. Even though some of the promises have changed, the magic of this time of year (I won’t talk of January and February just yet) remains electric.

One of the transitions from where I was as a child in western Kentucky to my role here with LifeWay Small Groups is embodied in what the team “new year” has come to mean. Then it meant some new classes and a new date on the top right-hand side of a test paper. Now it means a new pipeline, new small-group experiences, and new resources. We’re really excited about what we’ve got in the pipeline in 2011—but it begins now. We’ve got two new Life Connection studies in progress. We just released our first small-group experience on the topic of social justice. Seek Social Justice is not about convincing you to be active and give, but about equipping group members with the tools for making a difference. And in January we’ll release Building Biblical Community by Steve Gladen and Bill Donahue. We believe this small-group study will become a staple for groups, new groups, and mature groups alike for years to come. Building Biblical Community has been created to help groups members know what it means to be in a celebrating, learning, loving, and serving community—that is, how to be a great group member. We’ve also got two new releases in the popular Platform Series scheduled but, shhh, I can’t give away who we are working with just yet. (I’m thinking about waiting to deliver the news during a live broadcast on ESPN.) And of course we’ll deliver 4 new studies in the Small Group Life series: Kingdom, Awaken, Connection, and Cacophony

The Small Groups Guy recently posted LifeWay Is Back on his blog. It’s great to see this kind of affirmation out here in the blogosphere. As LifeWay Small Groups celebrates its 1st anniversary this season, we’re celebrating both the rich legacy that Small Groups Guy references and the coming years.

Bill Donahue and Steve Gladen. Photo courtesy of @warriorriver.

Last week we wrapped up the filming for the DVD portion of Building Biblical Community, a new resource scheduled to release at the end of the year in time for January campaigns, new-group launches, and new beginnings. Building Biblical Community owes its concept to authors Steve Gladen and Bill Donahue, two of the most notable names in small-group leadership over the last decade. Bill and Steve have more than 50 years of small-group leadership experience at Willow Creek and Saddleback respectively.

Given that this is the first time that Bill and Steve have collaborated on a resource, we were all a little uncertain about how the dynamic would work once we got the cameras rolling. Although they’ve known each other for several years, this is the first time these two leaders have come together to create a small-group experience—and the 2-day video shoot went better than anyone could have dreamed. Not only did Bill and Steve deliver the goods in terms of the content and the small-group experience, but they also hit a wonderful on-screen rapport beginning at the first countdown through the bonus material. Your groups are going to love the spirit, interaction, and heart that these two leaders were able to convey.

What the Donahue/Gladen team has created is a small-group experience to help groups understand the dynamics of being a true, authentic biblical community. To achieve this, according to our authors, groups must become a celebrating, learning, loving, and serving community. Drawing from tried and true biblical principles, examples, and experiences, Building Biblical Community is not only perfect for new groups and church campaigns, but also for groups that have yet to hit the sweet spot—or else stalled or even sinking. We’ll be writing more about Building Biblical Community here at the Gypsy Road over the next several weeks and I’ll be posting more about how production is coming along both here and through Twitter (@bcdaniel).

In this short video we captured a little bit from our authors about their first experience working together. I just wish I could have gotten either a photo or a video of Steve riding in my Jeep Wrangler with the top off. Now that was a sight.

Earlier this week Rick Howerton posted a Q&A with Alan Danielson. In his post, Alan answers questions about Triple Threat Leadership, a book that he has recently published on leadership, and the broader application of Triple Threat Solutions. Although the principles developed in the book are not limited to small-groups, it certainly seems to be something you’ll want to investigate as a small-group pastor or leader. As I prepare to begin leading a new group I found this blog post itself to be simple, direct, and very helpful—especially when Alan addresses the issue of strategy. And even though we are aware of the importance of vision and vision casting, one can never be reminded too often. It looks like anyone even remotely associated with small groups could stand to gain quite a bit from Triple Threat Leadership.

I’ve always been close to the guys I grew up with in a small Western Kentucky town. I realize that more of us develop their most cherished relationships with people they met in college as opposed to high school. But that’s not the case with me. Maybe it was the rural, agrarian lifestyle that makes my hometown friends and I so kindred. Maybe it’s the fact that, typical of a small town, the lack of new additions made us more like brothers than friends. That is, we were stuck with each other and had to learn how to love one another because of our flaws, not despite them.

Just last week the mother of one of these “brothers” passed away. She had struggled with cancer for the better part of a year. She refused all but the most basic treatments; instead choosing to pass this life on her own terms. It’s no surprise that as gracefully as she died, she also lived. For my own part, I just remember how welcome she made me feel any time my life took me through their living room—a welcome respite for a child of divorce. There was an overwhelming sense of warmth associated with the home she built as well as the family that lived in it.

So another friend and I drove to the service from Nashville. It was nice. We sang hymns and listened to several people pay tribute to her. When the service was over we filed out into a receiving line to meet the family. I knew the step-father but that was about it. My friend was one of the last people in line—a wait that must have taken more than an hour.

When my part of the line finally got to him, although I had prepared in my mind what I thought were wonderful words about his mother’s legacy and what she meant to me and how sorry I was to see her go, I couldn’t say anything. I couldn’t muster a word. Which is ridiculous since words are pretty much my business. But in that moment I realized that, really, I had nothing but my presence to offer; that whatever words I might conjure would diminish the sentiment I wished to impart; that ultimately I actually contributed more to the moment through the things left un-said.

There will be times during our small-group meetings and in the lives of our small groups when silence happens. Speaking from experience, there is the strong inclination to fill those moments with … something. Anything. Like I said, words are my business. And sometimes that’s appropriate. But there are also times of silence when the silence speaks more plainly and with more weight than any and all of our words. Of course we won’t always know which is which. But I think the point here is that when true redemptive community is at work, the perceived need for words should come under greatest scrutiny. And it’s more than OK to let the moment speak for itself.

In the spirit of the 2010 census, I’ve come up with 4 questions of my own. Because (1) I don’t get out much (2) want to continue growing and becoming better at meeting your needs, we’ve initiated a month-long project in which we as a team will analyze and re-visit practically everything we continue to publish, are considering publishing, and have published in the past. In addition to our self-analysis, we will also be looking “out” in order to better understand the total landscape.

If you would be kind enough to take 3-5 minutes to respond to a 4-question survey it would be greatly appreciated by us on this end, and hopefully only helpful in the long run for you, the small-group leader, in the long run. You can get to the survey by pasting the link below into your browser. Thank you for participating—it’ll be a blast (I am prone to overstatement).

http://www.surveymonkey.com/s/6TMJJ68

The January–February issue of Outside Magazine features a dietary experiment performed and reported by endurance athlete John Bradley (All Systems Go, p.47). The exercise, as it were, included spending eight weeks each on six different diet plans ranging from popular fads to clinical studies: the Abs Diet, the Paleo Diet for Athletes, the Mediterranean Prescription, the Okinawa Program, the advice of a personal nutritionist, and the USDA’s nutritional pyramid. Along the way he recorded every meal, snack, and caloric drink, and workout, and made bi-monthly visits to his doctor for blood work, weigh-ins, cholesterol checks, and body composition analysis. You can read the entire article by clicking here.

The most interesting piece of this article to me, however, were the conclusions of the nutritionist, Laurent Bannock, he worked with during his research. Apparently Bannock has spent years researching diet strategies based on ethnicity. Bannock believes that one’s genes have “equipped” him or her for specific foods. Furthermore, Bannock contends, a diet comprised primarily of these “remembered” foods leads to greater wellness. For his part, Bradley experienced improved blood profiles, a leaner body, more sound sleep, and consistently higher energy levels using Bannock’s diet strategies. So it appears that our genes have what may be described as a “memory” that reacts positively to reminders of our heritage—in this case dietarily, but perhaps this phenomenon has broader application.

I remember hearing a few years ago that, in some sort of informal poll, the word “home” was acknowledged as the most favorite word in our vocabulary. (Who comes up with this stuff?) Like most people, I had never once stopped to consider what my favorite word would have been. But after thinking about the results of the poll, I could see why “home” was voted the most favorite. It has the long vowel sound that is so pleasant in our poetry and music. But it also asks us to … remember. And if “home” is our favorite word, then “remember” just might be our most profound word. In one of his most recent releases Peter Gabriel sings the words “I … I remember” from the most inner part of his heart. I cannot hear him sing “I … I remember” unmoved (not that I cry, mind you, but it always takes me to another emotional vicinity). There’s something so perfect about remembering—even the hard stuff. Scripture tells us, “… if a man should live many years, let him rejoice in them all, and let him remember the days of darkness, for they will be many.

A diet that reminds us, a word that stirs the heart, and a word that invites us into our own stories. Ecclesiastes 3:11 reveals that God has put an eternity into our hearts. I’ve seen this explained in more than one way, but what makes the most sense to me is that God has created us predisposed to “remember”—not only our own stories and the stories of our times, but the loss of Eden, the wonders of creation, and beauty of the gospel.

And so I wonder. I wonder if along with the spiritual disciplines of study, worship, service, prayer, community, confession, and submission, if we should also practice the discipline of remembering in our groups. It seems, in the spirit of Lauren Bannock’s dietary conclusions, that our hearts also have a “memory” that hearkens back to our heritage. As a way of practicing the discipline of remembering, set aside time for sharing stories—powerful memories, the things that move us, and the things that won’t seem to go away. As a part of this time you’ll also want to begin your own oral tradition by telling and re-telling the stories of Eden and the Gospel of Christ. Read from translations like The Message that tend to lend themselves more to story-telling. Consider those things that have been lost, those things that have been gained, and those things yet to be born from the womb of time, yet the heart still manages to “remember.” There’s karthasis in the process. Healing becomes more likely. And redemptive community is born. And what better time to begin exercising the spiritual discipline of remembering than Easter.

Neptune Pool. Photo courtesy of Karen Daniel

Just recently I had the opportunity to extend a trip associated with my role here for a few days to enjoy that virtual Eden that is California. My wife and I spent a couple of days in Disneyland, of course, but also took a couple of days to drive up to central California where we experienced Cambria and San Simeon for the first, and hopefully not the last, time. While there we toured the Hearst Castle—basically, the West Coast equivalent of the Biltmore Mansion. This incredible manor, built by media mogul William Randolph Hearst, has an incredibly rich history and story. During the tour and in subsequent conversations I’ve picked up on several leadership lessons that can be gleaned.

Partnership. For such a special project Hearst had to seek out the most gifted architect of the day. He found Julia Morgan. Julia completed hundreds of projects in her life but is probably most famous for her role with Hearst. The Hearst Castle took 15 years to complete and it necessitated a give-and-take partnership between visionary and builder, each most likely at times serving these roles alternately. There were probably moments of tension and exasperation, but in the final analysis both were well aware that they had crossed the Rubicon into the point of no return. As we say, they were “in it.” This sort of devotion comes right out of Acts 2 and is foundational to redemptive community.

Beauty Is Worth The Wait. There are little details everywhere you look on the tour we were on. The indoor pool Hearst referred to as the Roman Baths has thousands of tiles made of 22 karat gold. The marble implemented in creating the outdoor pool was imported from Italy. The art collection amassed painstakingly over the course of a lifetime. The story behind the furniture and paintings in the guest houses. Like a true redemptive community, not only was the resulting beauty worth the wait, but it remained a work in progress until Hearst’s death. True beauty is the work of a lifetime.

Work In Progress. The house sits atop  hill that’s 5 miles away from the coast. I mean it’s way up there—practically above the clouds. These circumstances required that the work site become a small-city where builders could actually live, supplies stored, and materials warehoused. In many of the pictures we saw it is an absolute mess. But in order to get where he wanted to be, Hearst and Morgan had to tolerate—dare I say encourage—the mess on the way to the destination.

Willing to Scrap. The outdoor pool, known as Neptune Pool (pictured), was originally designed to accommodate Hearts’s family and a few others. After it was completed, however, it was decided to scrap the whole thing to make it bigger—and grander. Similarly, the Casa Grande originally had just one spire. Because of the threat of earthquakes, all construction utilized re-enforced, fortified concrete making any sort of “re-do” a task of Ruthian proportions. But for all practical purposes they tore down the entire house so they could build in a second spire … just because. Taking this in I remember concluding, when creating something significant we’ve got to be willing to scrap our original plan if the occasion calls for it. To be a great builder often requires our willingness to scrap what we’ve already built.

Become Art Collectors. In the case of William Hearst, collecting art was a zillion-dollar habit that included roaming the entire planet in a quest for the most beautiful, rare, and wonderful finds. In our case, the “art” we collect translates into the stories being told and lived in and through group life. As a group member we must be willing to contribute the “art” that results from our own lives. As leaders we must become art collectors in the same sense.

Yeah It May Be Hard But ….
Not once on the tour did I hear the guide refer to a moment when something wasn’t done because it was too hard. (Disclaimer: Seeming endless resources does contribute in this case.) Hearst had a zoo on site. (He owned a polar bear.) He made substantial changes in construction and planning as a result of art acquisitions. Building on the hill posed enormous challenges given the technology of the day. Instead of seeing the obstacles, he chose instead to “live” in a yet-to-be-seen reality and plot every push of the fly-wheel in that direction—sometimes in small, hand-carved increments. I would refer to this as a form of romanticism. The process of building true redemptive community may be hard, but …

The journey to redemptive community may be daunting—moreso if we choose to look at all the reasons we shouldn’t be able to do it—but this only provides the impetus to look beyond the challenges and directly into what God is going to do. We must work together in community with the various architects God has brought into our lives, willing to scrap and re-direct with each new piece of “art” we fortunate enough to encounter. But in the end we’re building not only something beautiful, but something to stand the test of time.

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